Srimad
Bagavata advocates the path of Bakthi through nine kinds viz. Sravana,
Keerthana, Smarana, Padasevana, Archana, Vandana, Dhaasya Sakhya and
Atmanivedana. Out of these nine modes only Keerthana that eaily captivates the
minds of all, since it is in the form of Music. To be perfect, such devotional
music should have six aspects viz. Sahitya or good text, Sruthi or background
of harmoniously tuned musical instruments, Raga or tune, Laya of rhythm, Tala
or beat, Bhaavaa or feeling which is brought while singing or hearing the
music. Whereas such perfect music, rendered by one endowed with a sweet and
rich voice, can enthrall even animals, there is no gainsaying the fact that it
does enrapture the minds of devotees of God.
To
effect produced by such devotional music, especially at dawn and dusk, is
indescribable. It is precisely due to this reason that the singing of the
Suprabhatham early in the mornings and Aratrikam hymns in the evenings has been
in vougue in many of the temples and places of worship over the centuries.
After establishing
the main monastery of the Ramakrishna Math at Belur, Swami Vivikananda
introduced certain rituals which have now become tradition in all the branches,
too. One of these is a short worship to Sri Ramakrishna at dusk, followed by
waving of lamps and other puja materials before the deity to the accompaniment
of music. Swamiji himself composed the text of this song and also set it to
music. It has now become well known as the ”KHANDANA BHAVA BHANDANA STOTRA” and
is sung all over the world in the monasteries of the Ramakrishna Order, during
the evening service.
It is
singnificant to note here that nowhere in this hymn has Swamini mentioned Sri
Ramakrishna by name. The various adjectives he has used are so general that
they can be applied to any incarnation or aspect of God. Yet each one of them
fits in admirably with the personality of Sri Ramakrishna. While commenting on
these, quotations from the scriptures as also incidents from the life of Sri
Ramakrishna have been brought in, wherever possible, to elucidate or support
them.
My guru
Poojyasri Nadhamuni Narayana Iyengar has taught me this aarathi and we are
singing in our bajans from 1960s. I started learning playing of harmonium only
when I started accompanying this Aarathy recitation. Smt.Nadhamuni Gayatri
Bharat has sung this Arathi. As narrated in the introduction if sung with
devotion and dedication, this aarathi to God, no doubt, it can enthrall all.
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